2 Chronicles 2:8

Authorized King James Version

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Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,

Original Language Analysis

וּֽשְׁלַֽח Send H7971
וּֽשְׁלַֽח Send
Strong's: H7971
Word #: 1 of 20
to send away, for, or out (in a great variety of applications)
לִי֩ H0
לִי֩
Strong's: H0
Word #: 2 of 20
עֲצֵ֣י timber H6086
עֲצֵ֣י timber
Strong's: H6086
Word #: 3 of 20
a tree (from its firmness); hence, wood (plural sticks)
אֲרָזִ֜ים me also cedar H730
אֲרָזִ֜ים me also cedar
Strong's: H730
Word #: 4 of 20
a cedar tree (from the tenacity of its roots)
בְּרוֹשִׁ֣ים fir trees H1265
בְּרוֹשִׁ֣ים fir trees
Strong's: H1265
Word #: 5 of 20
a cypress (?) tree; hence, a lance or a musical instrument (as made of that wood)
וְאַלְגּוּמִּים֮ and algum trees H418
וְאַלְגּוּמִּים֮ and algum trees
Strong's: H418
Word #: 6 of 20
sticks of algum wood
לְבָנ֑וֹן in Lebanon H3844
לְבָנ֑וֹן in Lebanon
Strong's: H3844
Word #: 7 of 20
lebanon, a mountain range in palestine
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 8 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲנִ֣י H589
אֲנִ֣י
Strong's: H589
Word #: 9 of 20
i
יֽוֹדְעִ֔ים can skill H3045
יֽוֹדְעִ֔ים can skill
Strong's: H3045
Word #: 10 of 20
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 11 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עֲבָדֶֽיךָ׃ and behold my servants H5650
עֲבָדֶֽיךָ׃ and behold my servants
Strong's: H5650
Word #: 12 of 20
a servant
יֽוֹדְעִ֔ים can skill H3045
יֽוֹדְעִ֔ים can skill
Strong's: H3045
Word #: 13 of 20
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
לִכְר֖וֹת to cut H3772
לִכְר֖וֹת to cut
Strong's: H3772
Word #: 14 of 20
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
עֲצֵ֣י timber H6086
עֲצֵ֣י timber
Strong's: H6086
Word #: 15 of 20
a tree (from its firmness); hence, wood (plural sticks)
לְבָנ֑וֹן in Lebanon H3844
לְבָנ֑וֹן in Lebanon
Strong's: H3844
Word #: 16 of 20
lebanon, a mountain range in palestine
וְהִנֵּ֥ה H2009
וְהִנֵּ֥ה
Strong's: H2009
Word #: 17 of 20
lo!
עֲבָדֶֽיךָ׃ and behold my servants H5650
עֲבָדֶֽיךָ׃ and behold my servants
Strong's: H5650
Word #: 18 of 20
a servant
עִם H5973
עִם
Strong's: H5973
Word #: 19 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
עֲבָדֶֽיךָ׃ and behold my servants H5650
עֲבָדֶֽיךָ׃ and behold my servants
Strong's: H5650
Word #: 20 of 20
a servant

Analysis & Commentary

Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,

This verse contributes to the narrative of Solomon's reign, specifically focusing on Mobilizing resources for God's house. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection